Results for 'Hisham Ziad Belbeisi'

72 found
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  1.  36
    The Impact of the Dual Board Structure and Board Diversity: Evidence from Chinese Initial Public Offerings.Hisham Farag & Chris Mallin - 2016 - Journal of Business Ethics 139 (2):333-349.
    Chinese listed companies have a two-tier governance structure that comprises a supervisory board/committee and the board of directors. However, as there is no hierarchical relationship between them, the two boards are independent. This is different from the governance mechanism in Continental Europe in which the SB appoints the directors of the management board; in this sense, the Chinese two-tier governance structure is unique. We investigate the impact of governance characteristics and ownership structure on gender diversity of both the BoD and (...)
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  2.  17
    Decentralized Robust Saturated Control of Power Systems Using Reachable Sets.Hisham M. Soliman, Hassan A. Yousef, Rashid Al-Abri & Khaled A. El-Metwally - 2018 - Complexity 2018:1-12.
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  3.  69
    Consumer Ethics: Determinants of Ethical Beliefs of African Americans.Ziad Swaidan, Scott J. Vitell & Mohammed Y. A. Rawwas - 2003 - Journal of Business Ethics 46 (2):175-186.
    This study explores the ethical ideol-ogies and ethical beliefs of African American consumers using the Forsyth ethical position questionnaire (EPQ) and the Muncy-Vitell consumer ethics questionnaire (MVQ). The two dimensions of the EPQ (i.e., idealism and relativism) were the independent constructs and the four dimensions of the MVQ (i.e., illegal, active, passive and no harm) were the dependent variables. In addition, this paper explores the consumer ethics of African Americans across four demographic factors (i.e., age, education, gender, and marital status). (...)
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  4. Somatic treatments in psychiatry.Ziad Nahas, Jeffrey P. Lorberbaum, Frank A. Kozel & Mark S. George - 2004 - In Jaak Panksepp (ed.), Textbook of Biological Psychiatry. Wiley-Liss.
     
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  5.  40
    Culture and Consumer Ethics.Ziad Swaidan - 2012 - Journal of Business Ethics 108 (2):201-213.
    Disparity in consumer ethics reflects cultural variations; these are differences in the collective programming of the mind that distinguishes one culture from another. This study explores the differences in consumer ethics across cultural dimensions using Hofstede's (in Culture's consequences: international differences in work-related values, Sage, Beverly Hills, 1980) model (collectivism, masculinity, power distance, and uncertainty avoidance) and Muncy and Vitell (in J Bus Res 24(4): 297-311, 1992) consumer ethics model (i.e., illegal, active, passive, and no harm). This is the first (...)
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  6.  8
    Nouveaux Fragments de Kitāb Al-Futyā_ d'Al-Ǧāḥiẓ Dans Les _Maqālāt d'Abū Al-Qāsim Al-Balḫī.Ziad Bou Akl - 2024 - Arabic Sciences and Philosophy 34 (1):1-35.
    The maqālāt of Abū Qāsim al-Balḫī contain several passages devoted to legal theory. The most important source found there is some extracts of K. al-futyā, a legal treatise by al-Ǧāḥiẓ of which until now only fragments remained, containing the criticisms addressed by al-Naẓẓām to the companions of the Prophet. This article provides a translation of these new extracts preceded by a study of the text and its place in the history of legal theory during this formative period of Islamic thought.
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  7.  6
    Does Religion Matter? A Comparison Study of the Ethical Beliefs of Marketing Students of Religious and Secular Universities in Japan.Ziad Swaidan & Jamal Al-Khatib - 2006 - Journal of Business Ethics 65 (1):69-86.
    This study was designed to examine the determinants of and differences between the ethical beliefs of two groups of Japanese students in religious and secular universities. Multiple regression analysis revealed that students of the Japanese religious university perceived that young, male, relativistic, and opportunistic students tended to behave less ethically than did older, female, and idealistic students. Students of the Japanese secular university perceived that male, achievement-oriented, and opportunistic students tended to behave less ethically than did female and experience-oriented students. (...)
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  8.  52
    Consumer Ethics: The Role of Acculturation in U.S. Immigrant Populations.Ziad Swaidan, Scott J. Vitell, Gregory M. Rose & Faye W. Gilbert - 2006 - Journal of Business Ethics 64 (1):1-16.
    This study examines the role of acculturation in shaping consumers’ views of ethics. Specifically, it examines the relationships between the desire to keep one’s original culture, the desire to adopt the host culture, and the four dimensions of the Muncy and Vitell (Journal of Business Research Ethics 24(4), 297, 1992) consumer ethics scale. Using two separate immigrant populations – one of former Middle-Eastern residents now living in the U.S. and the other of Asian immigrants in the U.S. – results indicate (...)
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  9.  13
    The Weibull Generalized Exponential Distribution with Censored Sample: Estimation and Application on Real Data.Hisham M. Almongy, Ehab M. Almetwally, Randa Alharbi, Dalia Alnagar, E. H. Hafez & Marwa M. Mohie El-Din - 2021 - Complexity 2021:1-15.
    This paper is concerned with the estimation of the Weibull generalized exponential distribution parameters based on the adaptive Type-II progressive censored sample. Maximum likelihood estimation, maximum product spacing, and Bayesian estimation based on Markov chain Monte Carlo methods have been determined to find the best estimation method. The Monte Carlo simulation is used to compare the three methods of estimation based on the ATIIP-censored sample, and also, we made a bootstrap confidence interval estimation. We will analyze data related to the (...)
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  10.  14
    Embers and ashes: memoirs of an Arab intellectual.Hisham Sharabi - 2008 - Northampton, Mass.: Olive Branch Press.
    Embers and Ashes tells of Sharabi's childhood and boyhood in Palestine, his youth and initial political activism as a university student in Lebanon, and his life and education as a graduate student in the US. He brings his newly acquired ...
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  11. Averroes on juridical reasoning.Ziad Bou Akl - 2018 - In Peter Adamson & Matteo Di Giovanni (eds.), Interpreting Averroes: Critical Essays. New York, NY: Cambridge University Press.
     
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  12.  21
    A Theory of the Knowledge Industry.Hisham Ghassib - 2012 - International Studies in the Philosophy of Science 26 (4):447-456.
    This article deals with the social production of knowledge in the exact sciences. After defining the term ?exact science?, it delineates the broad dynamic of its history. It, then, offers a socio-economic historical explanation of why the production of knowledge has become a major industry, if not the largest industry, in the last hundred years. The article concludes by drawing a detailed blueprint of the components, mechanisms, and specificities of the knowledge industry.
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  13.  24
    Reason and Method in Einstein’s Relativity.Hisham Ghassib - 2017 - International Studies in the Philosophy of Science 31 (4):331-342.
    Relativity was Einstein’s main research programme and scientific project. It was an open-ended programme that developed throughout Einstein’s scientific career, giving rise to special relativity (SR), general relativity (GR), and unified field theory. In this article, we want to uncover the methodological logic of the Einsteinian programme, which animated the whole programme and its development, and as it was revealed in SR, GR, and unified field theory. We aver that the same methodological logic animated all these theories as Einstein’s work (...)
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  14.  6
    Impact of knowledge management capabilities on new product development performance through mediating role of organizational agility and moderating role of business model innovation.Hisham Idrees, Josef Hynek, Jin Xu, Ahsan Akbar & Samrena Jabeen - 2022 - Frontiers in Psychology 13.
    In several studies, knowledge is witnessed as one of the foundations of long-term competitive edge and is also a basic source of new product development performance. The aim of this study is to investigate the role of knowledge management capabilities in new product development performance with the mediating role of organizational agility. Additionally, this study also intends to examine the moderating role of business model innovation on the relationship of KMC with organizational agility. This study was conducted on the Chinese (...)
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  15.  5
    Inviting to Islam: ethics of engagement.Hisham Altalib - 2014 - [United States?]: Hisham Altalib.
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  16. al-Jamr wa-al-ramād: dhikrayāt muthaqqaf ʻArabī.Hisham Sharabi - 1978 - [Israel?]: Manshūrāt Ibn Rushd.
     
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  17. Hishām Sharābī yarwī qiṣṣat thalāth mudun ʻāsha fīhā: ʻAkkā wa-Bayrūt wa-Wāshinṭun.Hisham Sharabi - 1994 - Kūlūniyā: Manshūrāt al-Jamal. Edited by Maḥmūd Shurayḥ.
     
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  18.  5
    Fundamental weight systems are quantum states.David Corfield, Hisham Sati & Urs Schreiber - unknown
    Weight systems on chord diagrams play a central role in knot theory and Chern-Simons theory; and more recently in stringy quantum gravity. We highlight that the noncommutative algebra of horizontal chord diagrams is canonically a star-algebra, and ask which weight systems are positive with respect to this structure; hence we ask: Which weight systems are quantum states, if horizontal chord diagrams are quantum observables? We observe that the fundamental gl(n)-weight systems on horizontal chord diagrams with N strands may be identified (...)
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  19. Philosophies of classical France =.Jean Mesnard & Ziad Elmarsafy (eds.) - 2001 - Berlin: Weidler.
  20.  26
    Muslim Religious Openness and Ilm.Mustafa Tekke, Nik A. Hisham İsmail, Zhuo Chen & P. J. Watson - 2015 - Archive for the Psychology of Religion 37 (3):295-320.
    Religious Reflection Scales yield cross-cultural data suggesting that religious traditions have potentials to integrate intellect with faith. This investigation extended analysis of that possibility to Sunni Muslim university students in Malaysia and also examined the hypothesis that Islamic commitments to knowledge promote religious openness. Faith and Intellect Oriented Religious Reflection correlated positively and predicted openness. The Truth of Texts and Teachings factor from the Religious Schema Scales essentially assesses a form of fundamentalism and displayed direct linkages with religious openness as (...)
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  21.  28
    Attitude towards Islam: Adaptation and Initial Validation of the Francis Scale of Attitude towards Christianity in a Sample of Israeli-Arab Muslims.Hisham Motkal Abu-Rayya & Maram Hussien Abu-Rayya - 2009 - Archive for the Psychology of Religion 31 (1):115-122.
    The present study ascertained the validity and reliability of the Attitude towards Islam measure, modified from Francis's short version Scale of Attitude towards Christianity . 443 Arab Muslims from high schools and colleges in Israel with an age range of 17-38 years participated in the study. Factor analysis revealed two dimensions of the measure, labelled experiential and judgemental, in each of the samples. The findings also revealed high validity and reliability of the measure in the case of the whole scale (...)
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  22.  11
    Assessment of the educational environment in a newly established dental college.MohammadSami Ahmad, Hisham Al Shorman & Mohamed Mahrous - 2013 - Journal of Education and Ethics in Dentistry 3 (1):6.
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  23.  20
    Task relevance modulates processing of distracting emotional stimuli.Limor Lichtenstein-Vidne, Avishai Henik & Ziad Safadi - 2012 - Cognition and Emotion 26 (1):42-52.
  24. Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers.Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman - 2005 - Journal of Business Ethics 57 (2):183-195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  25.  12
    Rewriting the Script: the Need for Effective Education to Address Racial Disparities in Transcranial Magnetic Stimulation Uptake in BIPOC Communities.Saydra Wilson, Anita Randolph, Laura Y. Cabrera, Alik S. Widge, Ziad Nahas, Logan Caola, Jonathan Lehman, Alex Henry & Christi R. P. Sullivan - 2024 - Neuroethics 17 (1):1-12.
    Depression is a widespread concern in the United States. Neuromodulation treatments are becoming more common but there is emerging concern for racial disparities in neuromodulation treatment utilization. This study focuses on Transcranial Magnetic Stimulation (TMS), a treatment for depression, and the structural and attitudinal barriers that racialized individuals face in accessing it. In January 2023 participants from the Twin Cities, Minnesota engaged in focus groups, coupled with an educational video intervention. Individuals self identified as non-white who had no previous TMS (...)
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  26.  15
    Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa".Ziad Bou Akl (ed.) - 2015 - De Gruyter.
    One of Averroes' earliest works is dedicated to law. The work comprises a summary of al-Ghazali's work on legal theory called al-Mustasfa min 'ilm al-usul. This volume presents a new edition of the Arabic text accompanied by a French translation and commentary. The edition is preceded by a study that draws attention to the main points of difference between the two philosophers.
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  27.  17
    Commentaire.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 329-474.
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  28.  8
    Commentaire.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 329-474.
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  29.  6
    Chapitre premier. Authenticité et véracité du texte révélé.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 10-49.
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  30.  6
    Deuxième chapitre. Ẓann et interprétation.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 50-87.
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  31.  7
    De la deuxième partie du livre : [des sources de la Loi].Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 164-235.
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  32.  8
    De la première partie du livre : [du statut].Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 124-163.
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  33.  8
    De la quatrième partie : [des conditions de celui qui fait un effort d’interprétation].Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 306-328.
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  34.  8
    De la troisième partie de l’Abrégé : [des méthodes d’interprétation].Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 236-305.
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  35.  4
    Indices.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 487-501.
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  36.  3
    Introduction.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 3-9.
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  37.  10
    Introduction.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 115-124.
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  38.  3
    I. Index coranique.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 489-489.
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  39.  4
    II. Index des informations traditionnelles.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 490-490.
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  40.  7
    III. Index des noms propres, des groupes, des oeuvres et des noms de lieux.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 491-492.
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  41.  3
    IV. Index des notions principales.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 493-501.
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  42.  9
    Introduction textuelle.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 107-116.
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  43.  6
    Introduction textuelle.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 107-114.
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  44.  5
    L’Abrégé du Mustaṣfā.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 117-328.
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  45.  8
    La philosophie comme pratique : erreur et droit à l’erreur dans la pensée d’Averroès.Ziad Bou Akl - 2016 - Les Etudes Philosophiques 162 (2):269.
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  46.  10
    Le philosophe et la Loi.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 1-2.
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  47.  5
    Remerciements.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter.
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  48.  6
    Remerciements.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter.
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  49.  4
    Troisième chapitre. La question de l’iǧtihād.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter. pp. 88-106.
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  50.  8
    Table des matières.Ziad Bou Akl - 2015 - In Averroès: Le Philosophe Et la Loi: Édition, Traduction Et Commentaire de "L'abrégé du Mustasfa". De Gruyter.
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